Existentialism, Ontology, philosophy, Truth

Attn: Human Resources

I complained about the rainbow flags last year but didn’t articulate my position. This is the symbol of my religion: Noahides are Gentiles who affirm the truth of Judaism (like Newton). The following is a thumbnail sketch. I apologize for the length and links, but it’s important that the precise nature of this complaint is understood. It has nothing to do with hatred or bigotry.

The Torah is a Revelation from G-d. This is not based on faith: G-d’s existence can be demonstrated, and the historicity of the Sinai Revelation is a function of the Kuzari Principle (the eyewitness testimony of a nation). There is exponetially better evidence for Judaism than any other worldview. It’s helpful not to think of it as a “religion.” It’s the universe we inhabit.

The TaNaKh (“Old Testament”) is divided into three sections. The most important is the Torah (Genesis, Exodus, Leviticus, Numbers, Deuteronomy). Only the Torah was written by G-d; Moses was His stenographer. It was originally written before Creation, in “letters of black fire on a scroll of white fire.” It’s the DNA of reality.

The Nevi’im (Prophets) were written by human beings under the spirit of Nevu’ah (prophecy). They are not equal to the Torah and do not change it. The Ketuvim (Writings or Hagiographa) is a step below the Prophets. It was written under Ruach HaKodesh (Divine inspiration). The Nevi’im and Ketuvim were canonized by the Men of the Great Assembly and are only in the TaNaKh until Mashiach comes.

The “upshot” is that Jews have 613 Commandments. Gentiles are obligated to observe the Seven Laws of Noah. Conversion is not required. This is the position of Orthodox Judaism. This is the position of the G-d who created and sustains the universe, the Holy One, blessed be He. Views to the contrary, both secular and religious, are mistaken. In the Messianic Era all of mankind will know this. May it come soon.

The pride flag appropriates the symbol of an Everlasting Covenant, a sign of G-d’s mercy, symbol of the Noahide Laws. For thousands of years, to billions of people (mostly Christians), the rainbow represented a Divine promise, not what pride celebrations ascribe to it (since 1978). Upon seeing a rainbow, Orthodox Jews pray,

A rainbow pattern veiled the Tabernacle. Ezekiel described the glory of G-d as “Like the appearance of the rainbow that is in the cloud on a rainy day.” This is why the Talmud warns against staring at them. In the Zohar it is written that a rainbow illuminating the world will appear before Mashiach comes. Rainbows are ubiquitous in Noahide writings. (And the increasing number of Noahides is the fulfillment of prophecies. Maimonides wrote that a special Providence protects them).

Whether consciously or not, the Company is committed to the inaccuracy of Judaism and Western monotheism: the rainbow symbolizes a promise from Almighty G-d. It is neither frivolous nor celebratory. The Company has become a hostile working environment for Torah-observant employees, Christians, and Muslims. How many are too intimidated to complain? What an awful thing to do to your co-workers.

Our harassment policy states, “The Company prohibits all forms of harassment based on race, color, religion … All employees are responsible for assuring the workplace is free from intimidation, ridicule, insult and other offensive conduct.”

Consequently, stop using the symbol of my religion like this. It’s harassing, intimidating, insulting, and offensive. I have been a faithful employee for many years. I normally don’t proselytize or criticize other worldviews. I ask the same of my employer. The extent to which business can remain free of theology is hard to overstate.

The purpose of mankind is to transform the world into a chariot of HaShem’s glory. The Company has been a tremendous conduit of chesed (loving kindness). It’s an honor to work here. Please keep it that way.

Ein od milvado,

Petronius Jablonski

Postscript:

“We ascribe great cosmological significance to the rainbow. Indeed, the Torah devotes four psukim in Genesis (9:12-16) to the rainbow. These psukim explain that that the rainbow is a promise between HaShem and mankind never again to destroy the world through a flood.” Halachic Analysis: All About Rainbows

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“Among the many blessings said on natural phenomenon is a special blessing on the rainbow. This blessing, which acknowledges that HaShem ‘remembers the covenant’, recognizes the rainbow not only as a wonder of nature but also as a sign of G-d’s covenant with Noah – a covenant which is really at the root of human existence!” Rabbi Dr. Asher Meir

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“In order to reassure him, HaShem showed Noach the sign of the rainbow, which represents the pathways of repentance and the ability to find HaShem everywhere, even in the darkness of the material world.” Breslov on Parshas Noach

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“The rainbow represents Divine enlightenment, a refraction of G-d’s light, as it penetrates into our physical world. Why does the Torah emphasize that the rainbow is ‘in the clouds’? Clouds represent our emotional and physical aspects, just as clouds are heavy and dark (the Hebrew word geshem means both ‘rain’ and ‘physical matter’). The covenant of the ‘rainbow in the clouds’ indicates that the Divine enlightenment (the rainbow) now extended from the realm of the intellect, where it existed before the Flood, to the emotional and physical spheres (the clouds). G-d’s rainbow of light now also penetrated the thick clouds of the material world.

“How was this accomplished? The Divine light became ‘clothed’ in a more physical form – concrete mitzvot. G-d gave to Noah the first and most basic moral code: the seven laws of the Noahide code. These commandments served to bridge the divide between intellect and deed, between the metaphysical and the physical.”  Rabbi Abraham Isaac HaKohen Kook

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Torah Anytime on the significance of rainbows

MVN: Most Valuable Noahide

Guide for the Noahide

Noahide Rationalism

Contra Christianity

Noahides in Torah

Seekers of Unity

Aleph Beta

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